Dharma
Dharma is an important term in Indian religions. In Hinduism
it means 'duty', 'virtue', 'morality', even 'religion' and it refers to
the power which upholds the universe and society. Hindus generally
believe that dharma was revealed in the Vedas although a more common
word there for 'universal law' or 'righteousness' is rita.
Dharma is the power that maintains society, it makes the grass grow, the
sun shine, and makes us moral people or rather gives humans the
opportunity to act virtuously.
But acting virtuously does not mean precisely the same for everyone;
different people have different obligations and duties according to
their age, gender, and social position. Dharma is universal but it is
also particular and operates within concrete circumstances. Each person
therefore has their own dharma known as sva-dharma. What is correct for a woman might not be for a man or what is correct for an adult might not be for a child.
The importance of sva-dharma is illustrated well by the Bhagavad Gita.
This text, set before the great battle of the Mahabharata, depicts the
hero Arjuna riding in his chariot driven by his charioteer Krishna
between the great armies. The warrior Arjuna questions Krishna about
why he should fight in the battle. Surely, he asks, killing one's
relatives and teachers is wrong and so he refuses to fight.
Krishna assures him that this particular battle is righteous and he
must fight as his duty or dharma as a warrior. Arjuna's sva-dharma was
to fight in the battle because he was a warrior, but he must fight with
detachment from the results of his actions and within the rules of the
warriors' dharma. Indeed, not to act according to one's own dharma is
wrong and called adharma.
Correct action in accordance with dharma is also understood as
service to humanity and to God. The idea of what has become known as
sanatana dharma can be traced back to the puranas - texts of
antiquity. Those who adhere to this idea of one's eternal dharma or
constitution, claim that it transcends other mundane dharmas - that it
is the para dharma, the ultimate dharma of the self. It is
often associated with bhakti movements, who link an attitude of eternal
service to a personal deity.
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